All posts by Emily Logan

First year primary education student at the University of Regina. Graduated from Thom Collegiate in 2019

Week Eleven: Lenses

The lenses that have through my experience in the classroom is definitely Eurocentric. From our math and science lessons, to our English and social studies, it was all from very western perspectives. Because of this I have a bias towards Eurocentric ways of teaching, and it is very difficult to teach from a completely new perspective, because it is not what I grew up learning. The way that I feel these biases have been coming undone is through educating myself personally on things happening around the world, as well as taking university courses that give me new perspectives; such as English as a Second Language (ELNG), as well as Indigenous Studies (INDIG) 101 and 200. I found ELNG to be very helpful for gaining insight on an experience that I have never had to go through. I have never tried to learn in a classroom that teaches in a language that is not my first. It is really interesting to learn about how difficult it really can be, as well as how to assist students and see things from a different perspective. INDIG taught me how to decolonize the classroom, and what ways of learning are very Eurocentric. I had no idea different cultures had different ways of teaching until INDIG, and then this course went even more in depth. In my classroom I will ensure that no student feels that their understanding and their cultures ways of knowing are of any less value in my classroom. Every student deserves a voice and a perspective and that’s what every student will get.

I feel like the truths that mattered were white truths. Treaty education was not taught a whole bunch until it was mandatory, even though it is something that should have always been taught. I feel as though when people thought that it should be included in the curriculum there was a lot of push back until white Canadians agreed that that is what they should do.

Week Eleven: Oppressive Education

My experience with education was positive, however after I begun reflection, I realized that oftentimes it was oppressive towards Aboriginal peoples. I remember being taught about Aboriginal peoples culture, and students would often roll their eyes when that topic came up. Not because the students were trying to be oppressive or racist, but rather because we we felt as though there was no reason to be learning the content. I now of course realize that we had no knowledge about treaty education, however we were never taught the importance of treaty education. I truly wish that somebody could have sat our class down and told us why treaty education is important, the effects of colonization, and attempted to decolonize our ways of thinking. I feel that in this sense I was robbed of a full education, I feel lucky that I was able to take Indigenous studies in university, as well as classes such as these that teach us about the importance to hopefully change the future of education.

Week Ten: Letter

Dr. Mike Cappello received an email from an intern asking for help. Here’s part of it: “As part of my classes for my three week block I have picked up a Social Studies 30 course. This past week we have been discussing the concept of standard of living and looking at the different standards across Canada . I tried to introduce this concept from the perspective of the First Nations people of Canada and my class was very confused about the topic and in many cases made some racist remarks. I have tried to reintroduce the concept but they continue to treat it as a joke. The teachers at this school are very lax on the topic of Treaty Education as well as First Nations ways of knowing. I have asked my Coop for advice on Treaty Education and she told me that she does not see the purpose of teaching it at this school because there are no First Nations students. I was wondering if you would have any ideas of how to approach this topic with my class or if you would have any resources to recommend.”

Response to that letter:

Treaty education is a crucial part of education in Canada. Every person living on this land is a treaty person, no matter what role our ancestors played in history, today we all must honour and understand the promises made and the promises that were broken. In order to understand each other, and feel compassion for others, we have to at least make an attempt to learn and teach treaty education. Treaty education is not a job that should be left only to Aboriginal people, if that’s the case, we will never lose the stigma around it. We reside on stolen land and broken promises, which is an awful foundation for a country, so in order to make an attempt at healing hurt and being able to come together, we need to get rid of the ideology that Western education is somehow “superior” to First Nations, Metis, and Inuit ways of knowing. If we can find a way to incorporate many perspectives, and many ways of learning, we will all benefit and thrive. There is a clear power imbalance in Canada, and if we do not begin to try to reach out and build a bridge, then there will never be equality. To me the term “we are all treaty people” means that we are all living under the treaty signing if we reside in Canada. Every person has their own rights and responsibility for respecting the land and respecting others. Without the treaty signing Euro-Canadians would not have moved to Canada. This is first First Nations, Metis, and Inuit land, this is not our original land and we have to recognize that the treaties are the reason we are able to live here. So it is all of our jobs to maintain the basic respect between Aboriginal peoples, and Euro-Canadians.

Week Nine: Culturally Relevant Pedagogy

Culturally relevant pedagogy is something that I am very excited to incorporate into my classroom, especially because it is something I did not get to experience in school. Culturally relevant Pedagogy is acknowledging student individuality, while ensuring that they are all seen as equal. Students come from all different backgrounds and cultures, so in my classroom I will encourage students to share their cultural views, as well as their knowledge with the class, to enrich the conversation and learning. Culturally relevant pedagogy in my classroom will look like everyone sharing their ideas and understandings, and inclusion in every way. No student will ever feel invalidated or like an extra character. I want all of my students to feel heard, understood, and respected. The classroom will feel trusting, open, and a safe space for every student.

Week Eight: Hip hop and Pedagogy

Hip hop and education are often two things that are never compared; however there are many ways that they can be used to assist each other. The article I am focusing on today is Paulo Freire’s study around student participation. Focusing on hip hop encourages students to take a step back and re examine their views around race, religion, gender, socioeconomic class, sexuality, and other things that they may not stop to focus on. Hip hop gives the freedom of speech to talk about experiences that many people do not have to go through. A lot of the time these experiences talking about social or racial inequality in particular, resonate with a lot of students. It is very important to not brush off Critical Hip Hop Pedagogy, and instead try to incorporate it into everyday learnings and teachings in order to teach students, as well as ourselves about different perspectives. An example of this is the broadway play, Hamilton. It changes the narrative of history, by adding a hip hop twist to the historical story. Many of the characters were also casted to African American actors, casting black people into historically white roles, like society has been doing for years by casting the roles meant to be played by people of colour to white actors. It is a great way of changing the narrative in a new and more relatable way.

Week Six: The Politics of Curriculum

Curriculum has never been an unbiased topic. There has always been underlying intentions and agendas. I found it very interested that teachers did not have the most say in curriculum choices, considering educators are the ones who will be teaching the curriculum to students. Every little thing affects the curriculum outcomes, such as which party has political power, political views, the general views of the people in the certain region and societal views. Up until recently Aboriginal peoples struggles with colonialism and intergenerational trauma were ignored, because as a society, people believed that Canadians did no wrong, and that Aboriginal people were the issue. Luckily now this is changed, however that view had a huge impact on curriculum. Societies political views always impact curriculum as well. For example, 50 years ago, as a society our views were typically more “conservative,” in this sense I am saying conservative as in a society focused mostly on the growth of a nation, or growth of an economy, not keeping minorities, or people of lower financial means in mind. However now, our society is more “liberal,” meaning the typical views now lean towards helping people, over the economy and growth of the nation. This of course shifts our views of “right” and “wrong” and changes what we believe needs to be taught.

So in conclusion, countless things can impact the curriculum, and as our knowledge expands and changes, our curriculum will as well.

Week Seven: Citizenship and Education

“It’s very important to teach the controversies,” Jarold Graff, University of Illinois; I think that this mindset is very important for educators to have. Education is not black and white, and there most definitely IS a place for politics in education. The types of citizenship education I received from grade K-12 was for the most part, mainly personally responsible citizenship education. We were taught, especially at an older age that it is important that we either go to post secondary or get a job, vote, pay taxes, and just be a generally responsible citizen. The way that we were taught this stuff was through mostly verbal teachings. We were also taught how to be Participatory citizens, because each year at my High School (Thom Collegiate), we held a “beat cancer” fundraiser where all of the proceeds would go towards charities that helped families affected by cancer. We would typically raise quite a bit of money, from students and teachers selling things, having activities, contests, and donating all of the proceeds. This was by far our proudest accomplishment each year, we typically raised around $10,000 which was huge since we were such a small school. The instruction in citizenship education teaches students about the culture of their community, about expectations, and responsibilities. This is important because if a student is unfamiliar about what is expected of them as a citizen, this will teach them the importance of being self aware and responsible. I think that the goal of this is to create students who are going to make the lives of government workers, and politicians easier. If everyone is taught responsibility, then it will make the jobs of government officials easier.

Week 5: Queering the Curriculum

The curriculums take on sex ed, and health class are without a doubt normalizing heterosexual relationships, and cis gendered students, while at the same time alienating students who do not fit into this “norm.” Sex education focuses on the anatomy and precautions of straight sex, but fails to explain the precautionary steps for safe sex for queer couples, or normalize asexual people. The school system talks about condoms in order to protect against pregnancy and STI’s however, even with LGBTQ+ couples, there are still risks around STI’s that are often ignored, which alienates and does not educate students who are not straight. The curriculum also fails to represent bisexual students, which is ignoring the fact that sexuality is a spectrum and not a black or white concept. No person is 100% straight nor 100% gay, and as educators we have to explain to students that it is normal to feel attraction towards both genders, and feel it in different ways. Someone may feel physical attraction towards men, but emotional attraction towards women, and that is normal, and it will change and fluctuate throughout life. Focusing on health class, the curriculum teaches students what to expect during puberty, however it is not inclusive. Health class often focuses on a cis gendered “normal student,” that teaches biological boys about what to expect, and in a separate room teaches biological girls about what to expect. Health class should be an open conversation that teaches everyone the same thing in one classroom; of course this may make it more awkward for the students, however it will create a safe space for honest dialogue. Traditionally when students are separated by gender, it is to teach them only what will apply to them, however transgendered students will be left out of this discussion, as well as anyone who is seen as biologically “different,” such as intersex people, which is very common and often ignored. Every student deserves the right to learn about their body without having to request it, no matter if they are transgender, non-binary, cis-gender, or intersex.

In my classroom I am going to ensure that every student feels that they are included and represented in their education. Education at times will be confusing and not always accepted by everyone, however as society changes, so does education. Society’s understandings have changed since the 1960’s, but sadly education has barely. Every student should feel normalized, sex education needs to educate students around straight sexual health, gay sexual health, asexuality, and any other “taboo topics.” As well as health education needs to educate students about the differences in every body, and normalize non binary, transgender and intersex bodies. We need to ensure that they recognize that gender and sex are two very different things, and how to respect peoples pronouns. These are topics that are very prominent in society, and students have to learn about it at some point, however if these things are taught while students are younger, they will grow up viewing these things as normal. Teachers must provide ALL students with care, rather than ignoring the notion around sexuality. A student should feel free and comfortable to talk about and ask questions about anything, especially regarding sexuality and gender. Students may not be allowed, or feel comfortable to talk about it at home, which is often their only other option for learning the truth around these topics; so if we do not teach it in our classrooms, then I believe that we are truly failing our students.

Week Four: What is a”good student?”

“A History of Education” by Painter references that every generation and nation of peoples has received education to fit their lifestyles and “careers,” he mentions that “uncivilized” peoples received education that was not much more than physical, he even goes as far as to call them barbaric. This way of thinking is very Euro-centric, assuming that western teachings and education is superior to other cultures. Drilling further the idea that western culture is, in a way, superior. When mentioning the “ranking” of education around the world Painter places Europe and America, after the reformation, as number one. He places Asian and African countries in last place, and does not feel obligated to add any nations who are “uncivilized,” which is pretty safe to assume he is talking about Indigenous cultures, because they have a very traditional way of education that is often discredited by Eurocentric education. The way that Painter talks about “the oriental nations” is very stereotypical, (referring to China, Egypt, Palestine, India, and other places) he mentions that Chinese people are very intelligent, however very “dishonest” and apt to become tyrannical. This is putting all Chinese people in a box based on very limited understanding of the people as a whole. Painter by saying this is giving into propaganda and generalizations. He also says that their idea of education is memorization, rather than developing off of past ideas. Painter talks about education in India by saying that they spend too much time on arithmetic. I do not believe that he meant to see other countries in a negative toxic way, I think that this was just a product of a toxic Euro-centric mindset that was common in this time. The way he sees education in other places ranges from “very bad” to “not horrible but worse than us,” which we now know that there is no right or wrong in education, as it can vary based on many factors. Kumashiro tells a story about a student named M, who was not a traditional “good student,” M had a hard time sitting quietly and following instructions, however during individual activities with more freedom she was very creative. He mentions that teachers are often guilty of having a “perfect student” in mind. We always would love a student who absorbs what we teach, and enjoys how we teach; however this ideology is not realistic. Students are all different, and they should not suffer just because they think differently. According to my previous common sense a “good student,” is somebody who follows instruction well, does all of the required work, and for the most part can understand it easily. This idea around a “good student” is damaging for anybody who learns differently. If a student has a learning disability or an attention deficit disorder, or a student whos first language is not English. This can be damaging for people who think differently in any way. I feel a bit guilty because I believed in this idea of a good student, even though I was never considered one. I was quiet so teachers never had a problem with me, however I was a student who would not do work if I found it pointless. I had to understand the purpose of it in order to see the reason for doing it. The students who are privileged by these expectations are students who are good at memorization, and who are at a cultural or language advantage. The idea of a good student was shaped historically by our Euro-Centric ways of thinking and viewing learning. The article by Painter was written in the late 1800’s and the belief then was that “our” way of learning is better than “their” ways of learning. Its bringing in an us vs. them mindset, which is very toxic to the group who is in the minority in the educational system.

Week Two: The Tyler Rationale

The Tyler Rationale/my experience with schooling.

The Tyler Rationale theory around curriculum was very prominent in my entire time in elementary and high school. Growing up I was never strong in subjects involving math and science. I was taught that math was a class where the teacher would stand at the front of the class and teach us what we needed to know, and then we were sent home with home work to figure out by ourselves, and then tested. I was never a good tester, and I did not understand even very basic math for a lot of my time in elementary school. So I would never get a better grade than a C. As a student this is a very toxic way of learning, because you are taught that testing defines your intelligence. I grew up thinking I was stupid because I did not understand math in the same way that others did. If teachers would have tried to teach me math in a different way I may have had the opportunity to learn it better. When I was in grade 9, I remember a teacher told me he loved the way my brain worked because it was not typical for a student in math. This was a pivotal day for me because it made me realize that I was not dumb, I just was not taught in the way that worked for me. I went on to realize that although I did not understand math in the traditional sense, I was very good at breaking down information to build arguments, and form those into papers. The Tyler Rationale is out dated, and we are luckily moving away from it. The Tyler Rationale teaches students that in order to be considered smart you have to test well, and learn the same as everyone else. As educators we have to ensure that we make every student realize their potential and understand that education is not about testing, and assignments. Education is about attaining information, learning, and building critical thinking. One benefit of the Tyler Rationale is that it ensures that all students within a district have learned the same thing. If all students are taught the same things, using the same strategies, then there will be nothing that can be missed or skipped.