I am going on a technology adventure will you come with me?

Month: February 2022

First Nation Advisory Committee Meeting

Well it’s certainly feels good to be writing and sharing my thoughts regarding the use of technology while working with the First Nation Community in an educational setting. I am happy to report that we held our first, First Nation Advisory Committee Meeting. I have been reading a lot regarding how to facilitate and support a First Nation Advisory Committee Meeting. What I have learned is that It is critical that I am cognizant regarding the importance of this committee and truly listen to the group’s recommendations.

During my the Advisory Committee Meeting I asked for guidance and wow was it ever useful. What I appreciated is the group’s desire to have a purpose and direction. We quickly understood the complexity of what we are trying to accomplish in our schools. For one we needed clear direction on how we are going to support First Nation cultural permeation within our schools. Secondly, we need to understand that First Nation Cultures are vast and complex. Lastly, we need to understand what is our circle of influence and where can we make progress when it comes to understanding First Nation culture and how we can relate with each other. I struggled about doing things the “Right Way”. However, it was gently pointed out to me that the “Right Way” for First Nation cultural permeation does not have a one way fits all approach. It was suggested that if we want to use technology in a manner that facilitates understanding for First Nation culture we must do things in a “Good Way” instead.

So what does “Good” practice look when it comes to First Nation cultural permeation? Well, If you are like me your mind starts to see the magnitude and complexity this initiative can become. The Advisory Committee was able to help me determine that their are two paths at this time that we can pursue. In the short term we can look at the opportunities or “low hanging fruit” which is attainable in helping our students understand First Nation culture. The long term plan however is to develop a plan that uses technology in a manner that helps people to start their journey of understanding First Nation culture and understand the context of where people are coming from.

Do you have any ideas of how we can recognize the complexity of First Nation culture while developing a resource that people can access regularly to support interpersonal collaboration?

Learning Cross-Cultural Education in Digital Environments

The more I look into cross-cultural education in digital environments the more I feel I have a very steep learning curve. In particular the more we dialogue at the confluence of early learning, technology and learning improvement and indigenous Ways of Knowing, I appreciate the importance of a clear vision from the First Nation Community. The vision from the First Nation Community pertaining to cultural permeation must be held with the highest of respect and care. When you introduce digital environments with cultural permeation it becomes apparent that the potential is great at the same time if technology is not used properly it could have substantial adverse consequences.

I have been reading an article “Learning in digital environments: a model for cross cultural alignment. The focus of the article was to respond to emerging questions regarding learners and the learning environment and how it is evolving in a networked society. It points out that a successful learner needs to have foundational components in place to be able to achieve in the present and in the future. Students need competencies in the intercultural and digital domains. While developing collaborative and life long learning skills. I can help to think that a networked society means that students can now connect with not only peers in their classroom but also with people around the world. That really points out the need for intercultural competencies doesn’t it?

For students to be successful professional development is essential for teachers. We need teachers to know how to help students nurture the above mentioned four competencies and skills. Teacher’s need to help address as best as they can the digital inequalities and ethical issues that come up daily in our educational settings. That said the underlying theme for me is that we must encourage our student’s to be engaged and not passive in a digital environment in order to ensure a person’s wellbeing. This research paper by Mirie Shonfeld (2021) indicates that the use of digital tools can contribute more successfully to cross cultural understanding than just face to face meetings. I can not think to ask the question, could that mean that digital environments could be a resource when supporting First Nation culture in our schools?

How do you think technology should be used in supporting cultural permeation within the education system?

Shanfeld, M. (2021). Learning in digital environments: a model for cross-cultural alignment. Education Tech Research Dev.

9 Elements of Digital Citizenship and Treaty Education

In my last blog post we discussed the issue of Copyright Laws in Canada and how it applies to Indigenous Culture. Depending on which side of the fence you stand on will determine who will be identified as the owner of the intellectual property. As I wrote previously, “The question that should be discussed is who are the true owners of Indigenous knowledge? Is it the author who writes about Indigenous knowledge or the Indigenous people/community? So how do we ethically address this issue in the classroom setting?

RESPECT/Digital Etiquette

As a result of ED&I 832 it was decided that we needed to form an Indigenous Advisory Committee to ensure that we are implementing treaty education in classes with the use of technology in a respectful manner. Oral tradition is very important when discussing Indigenous Culture. One area we found that was a learning curve was that electronic standards of conduct or procedure could differ from one Indigenous Community to another. For example the Indigenous Advisory Committee mentioned that no video or audio recording can be used during sacred ceremonies. A question was asked in that discussion pertaining to students. It was asked “How many students would pull their phone out and capture it on their device”? Advisory Committee acknowledged that this is a concern that Indigenous and Non-Indigenous students may not realize the proper etiquette when it comes to technology use in the context of Indigenous culture.

EDUCATE/Digital Communication

The Advisory Committee has been providing support regarding the appropriate use of technology in the context of treaty education. One point that was stressed was the importance of Elder and Knowledge Keeper contact with the students in person or through web conferencing. They mentioned that digital communication could be used to facilitate a connection with the Indigenous Community Members. It was expressed that it is important that oral traditions be respected and students should and need the opportunity to hear it first hand from a credible source. Lastly, it was stressed that any video that is captured must be used in it’s entirety. The teacher will have guidelines regarding how to present any treaty education materials in the classroom.

PROTECT/Digital Rights and Responsibilities

In my blog I write about the Digital Divide that exists between Indigenous and Non Indigenous Communities. It is paramount that all students regardless of their cultural background receive equal access to technology. By introducing technology/Digital Citizenship to early learners are hope to help reduce the Digital Divide between Indigenous and Non-Indigenous communities.

One platform that we have selected is by using Boom Cards. The platform can be accessed at https://wow.boomlearning.com/. Also, we will be including in our treaty kits Ipads so students can express what they have learned regarding treating education and be able to share it with their peers, teachers and parents.

What are your thoughts regarding activities Early Learners can participate that would strengthen their Digital Citizenship skills?

Cyber Ethics and Indigenous Communities

As I work on my major project I have been wrestling with the Cyber Ethics pertaining to the education sector working with Indigenous Communities. I found a position statement regarding Indigenous Knowledge in Canada’s Copyright Act (Canadian Federation of Library Associations, 2018) that clearly defines the presenting issue.

I issue is that Canada’s Copyright Act clearly does not protect Indigenous knowledge. This is concerning for Indigenous knowledge is rooted in oral tradition and if it is not handled with due care it can result in information being altered. In the position statement it is stated that in Canadian Law, “the author of a published work holds the legal copyright to that knowledge or cultural expression, while the Indigenous peoples from whom the knowledge originated have lost their ownership rights”.

So in reality it could be said that Canada’s current Copyright Act is directly in conflict with how Indigenous nations view copyright ownership. The question that should be discussed is who are the true owners of Indigenous knowledge? Is it the author who writes about Indigenous knowledge or the Indigenous people/community? The Copyright Act would say the owner would be the author. Through the eyes of the Indigenous community would say that their cultural knowledge has been stolen.

The Canadian Federation of Library Associations (CFLA) completed a Truth and Reconciliation Committee Report in 2017. In the report it provided 10 recommendations in regards to how to move forward in a manner that respects Indigenous culture and increases the access of traditional Indigenous knowledge. On a particular note, recommendation 8 should be noted in particular when applying it to how the public education sector and how it should work with Indigenous communities in order to ensure the highest care is in place when dealing with Indigenous culture. Recommendation 8 stresses the importance of having protocols and agreements in place with local and other Indigenous groups. This pertains to Indigenous heritage that would include the following: oral traditions, songs, dance, storytelling, anecdotes, lace names, and “all other forms of Indigenous knowledges” (Canadian Federation of Library Associations Truth and Reconciliation Committee, 2017). This document specifically points out the relationship between libraries and the Indigenous community. However, I would say that this is a good working model that public education should replicate in order to ensure that treaty education is successfully implemented in the classrooms.