ECS 203

The “Good” Student

What does it mean to be a “good” student according to the commonsense?  Which students are privileged by this definition of the good student?  How is the “good” student shaped by historical factors?

To be a “good” student, according to the commonsense, is a student that is able to succeed through traditional teaching and learning styles.  In chapter 2 of Kumashiro’s book, Against Common Sense, Kumashiro shares his experience of a student who does not respond well to traditional methods.  “For me, M’s behaviour was a sign that I was not being an effective teacher, that I was not reaching M, and therefore that M was not learning and becoming the kind of student that I desired.  It was not that M did not want to learn or was unable to learn.  Rather, there was something about what it meant to learn in a traditional classroom that did not work for M, and M’s way of communicating that mismatch played out as ‘misbehaviour” (pg. 20).  All too often this happens where a student does not respond well to a traditional teaching style and the students is labelled as “unteachable” or a “problem child”.  Instead of trying to find a solution to the problem, the student gets the blame placed on them and they are largely forgotten about. 

The privileged students are obviously the ones that do respond well to a traditional style of teaching and learning, but it runs deeper than that.  The Canadian education system is largely based on a European, white perspective, and even though Canada is a large, multicultural country, the system has largely stayed the same way for many decades.  It would be unfair to say that every student in Canada is on an even playing field when much of the system is based on a completely different perspective then what many students are accustomed to.  Marginalized groups, like First Nations people for example, are at a huge disadvantage compared to white students when they are in a traditional, European classroom because that style of teaching and learning is the exact opposite of the teaching and learning style used in First Nation cultures.

“In this classification no account is taken of uncivilized peoples, since education with them consists almost exclusively in the training the body for war and the chase.  Their education is this too primitive in its character to bring it within scope of our present undertaking” (pg. 8).  This quote comes from an 1886 book called A History of Education, written by F.V.N Painter.  This quote sheds some light on how our education system came to be dominated by a Eurocentric, white ideology.  When the European countries colonized other nations, they believed they were vastly superior to the people they came across.  They believed that their way of educating was the only right way and that the only people worth educating were those with a white skin tone.  Now, obviously the education system today is not as discriminatory as it once was, but it is still largely based on a European perspective.  We have a long way to go before we can consider our education system inclusive of all groups. 

3 Comments

  • epp209

    Hey Branden,
    I agree with your insights into the “good student”! I feel as a society we often get lost in teaching and learning the way we were taught and learned. Inclusion is a major tool in dismantling some of our euro-centric practices and you are right in saying we are not as discriminatory anymore, but still have a ways to go.
    Delaney

  • Kassia

    Hello Branden,
    I also included the quote from Kumashiro about M’s behavior in my response this week as well. I agree that it perfectly outlines how student are mislabeled as problematic or unteachable when really they just aren’t being taught in ways that work for them. I like that you brought up how Aboriginal peoples are marginalized in our education system today because as you said, “European classroom because that style of teaching and learning is the exact opposite of the teaching and learning style used in First Nation cultures.” I always find it ironic that our country has spent so long trying to diminish First Nation voices but in many of the new educational philosophies, such as placed based education, it actually stems from the learning styles in First Nations Cultures.

  • Troy Willis

    I love the reference to marginalized groups – I think to ignore that is something that led to the idea of a “good student” in the first place, as obvious in “A History or Education”. It’s a very important piece of the puzzle. The First Nations peoples are an excellent and relevant example to us in Canada!

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