Reading Response Four: (Dis)ability

When we use the term disability, we are saying that the person is less than. They are viewed as valued less than those who are able. The article, Becoming dishuman: thinking about the human through dis/ability by Daniel Goodley and Katherine Runswick-Cole, argues that when we talk of intellectual disabilities, we are relieved that disability is combined with humanness. We can recognize the normative traits we see as traditional and human, while also seeing the other characteristics we would have in a typical understanding of personhood. They describe this as this dis/human approach. The article talks of first wave disability studies and how it “was about securing a political and sociological handle on the working of disability in capitalist society” (Goodley and Runswick-Cole). Second wave studies were connected with other agendas such as feminism, and queer politics. Both Queer and disability studies have similar vocabularies. Dis/ability studies make us consider how we value humans, and who we view is worth fighting for.

Dis/ability requires us to look at ideas that we have taken for granted. To challenge ideas about what is considered the norms of humans and ability. We have to see how dis and ability are sometimes working in contradiction with each other and sometimes together. Dis/ability is another binary that affects the lives of people. People view disabled and human as opposites. Dis/ability studies disrupt normative narratives about what it means to be humans and able. The article wants us to trouble the ideas that have been made to sound negative, like disability. They assume that anything perceived as wrong needs to be fixed. Disabilities do not need to be fixed or cured, and they are not a tragedy; instead, this is just the way society has taught us to view disability.

Troubling the norm is apparent in the article Stolen Bodies, Reclaimed Bodies: Disability and Queerness by Eli Clare. It talks of how a telethon raises money for a cure to repair bodies that are seen as in need of fixing. The money raised does not go to funding wheelchairs, ramps, or lawyers for discrimination suits. The money is used to ‘cure’ bodies that are deemed in need of a cure but “it’s not our bodies that need curing. Rather, it is ableism—disability oppression, as reflected in high unemployment rates, lack of access, gawking, substandard education, being forced to live in nursing homes and back rooms, being seen as childlike and asexual—that needs changing” (Clare). It is the ableist mindset that needs to be troubled, which is evident in both articles. We don’t need to cure bodies that we see as different. In fact, these differences are part of identity. We need to work to trouble our views on what bodies are considered normal and continue to make everything accessible for all people.

References

Clare, E. (2001). Stolen Bodies, Reclaimed Bodies: Disability and Queerness. Public Culture, 13, 359-365. Retrieved from https://muse-jhu-edu.libproxy.uregina.ca/article/26252/pdf

Goodley, D., & Runswick-Cole, K. (2016). Becoming dishuman: Thinking about the human through dis/ability. Discourse: Studies in the Cultural Politics of Education, 37(1), 1-15. doi:10.1080/01596306.2014.930021

8 Comments

Add a Comment

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.